Asalaam Alaikum Warahmatullahi Wabarakatuh, Brothers/Sisters.
I hope this message, reaches you all in the highest health and eemaan.
JUMMAH MUBARAK, AND MANY MORE INSHA'ALLAH.
No word as beautiful as Allah;
No example as beautiful as Rasulallah;
No lesson as beautiful as Islam;
No song as melodious as Adhan;
No charity as meaningful as Zakat;
No encyclopedia as perfect as Al Quran;
No exercise as perfect as Namaz;
No diet as perfect as Fasting;
No journey as perfect as Hajj.
Let's realize that Islam is ever beautiful & perfect.
The Virtues and Sunnah's of Jummah
مشاهدة النسخة كاملة
Hadhrat Ali Ibn Abu Taalib (RA) narrated: on the pulpit in the mosque of Kufah: When
Friday comes, the devils go to the markets with their flags, and involve people in their needs
and prevent them from the Friday prayer. The angels come early in the morning, sit at the
door of the mosque, and record that so-and-so came at the first hour, and so-and-so came at
the second hour until the imam comes out (for preaching). When a man sits in a place where
he can listen (to the sermon) and look (at the imam), where he remains silent and does not
interrupt, he will receive a double reward. If he stays away, sits in a place where he cannot
listen (to the sermon), silent, and does not interrupt, he will receive the reward only once. If
he sits in a place where he can listen (to the sermon) and look (at the imam), and he does
not remain silent, he will have the burden of it. If anyone says to his companion sitting
besides him to be silent (while the imam is preaching), he is guilty of idle talk. Anyone who
interrupts (during the sermon) will receive nothing (no reward) on that Friday. Then he (the
narrator) says in the end of this tradition: I heard the Apostle of Allah (peace be upon him)
say so. (Abu Dawood 1046)
1. Jummah preparations should begin on Thursday such as clipping the nails, removing of
the hair etc (Ihya aul-Uloom, vol. 1, page 161)
2. To have a bath (Ghusl) (Bukhari, Tirmidhi, Ibn Majah)
On one Friday, Rasulallah said: "O Muslims! Allah Ta'ala has made this day a day of Eid. So have a bath on this day, whoever has perfume should apply it, and use the Miswaak.
“ (Ibn Majah)
3. To use Miswaak (Ibid)
4. To use Attar (Perfume) (Ibid)
5. To wear nice clothes (Abu Dawood, Chapter of Ghusl on the day of Jummah)
6. To proceed early as possible to the Masjid for Jummah
Rasulallah (Pbuh) said: "On the day of Jummah, the angels stand at the entrance of that Masjid in which Jummah salaat is to be offered. They write down the name of the person who enters the Masjid first, and thereafter the name of the person who follows, and they
continue doing this. The person who entered first will receive the reward of sacrificing a
camel in the path of Allah; the one who followed him will get the reward of sacrificing a cow,
thereafter a chicken, thereafter the reward of giving an egg as charity in the path of Allah.
Once the khutbah commences, the angels close the register and begin listening to the
khutbah. “ (Bukhari and Muslim)
7. To walk to the Masjid if possible for every step is a reward of a years Nafl Fast (Tirmidhi)
8. One should listen very attentively to the khutba even if one does not understand. One
should not speak or even warn another to keep quite while the khutba is in progress.
9. To try to sit as close as possible to the Imaam. (Ibn Majah, Tirmidhi)
10. If the Saffs (rows) are already filled, one should not jump over the shoulders of the
musallies in order to get to the front. (Abu Dawood)
11. One should not fiddle with clothes or fingers but listen attentively (Ibn Majah)
12. When Rasulallah (Pbuh) name is mentioned in the khutba then it is permissible to recite
durood in the heart only without the movement of the lips or tongue.
13. Between the two khutba’s one should make dua. It is permissible to make dua without
raising hands or moving the lips (I.e. dua should be made in the heart only without the
movement of the lips or the tongue) (Aadaab -E - Zindagee)
14. To read: Surah Al A’ala (Sura no 87) in the first rakaat of Jummah Salah and Surah
Gaathia (Surah no 88) in the second rakaat. (Bukhari)
15. Related by Hakim and Bayhaqi, from Abu Sa`id “Whoever recites Surat al-Kahf on Friday, light shall shine forth for him between the two Fridays.” (Ibn Hajar, Talkhis al- Habir)
16. Rasulallah (Pbuh) is reported to have said, “Recite Durood upon me in abundance on the day of Jummah since they are presented to me.” (Ibn Majah)
17 . Making abundant dua on Jummah
Rasulallah (Pbuh) said: "There is such an hour on Friday that if any Muslim makes dua in it, his dua will definitely be accepted.” (Bukhari, Muslim)
18 . Reciting Durood 80 times after Asr:
According to a Hadith recorded in Tabarani on the authority of Abdullah Ibn Abbas (RA) :
Abu Hurraira (RA) reports that the Holy Prophet (Pbuh) said: “Whoever recites the following Durood eighty times immediately after Asr Salaat on Friday, before standing up from his
place, Allah will forgive eighty years of sins and grant him the reward equivalent to eighty
years of worship.”
Allahumma salli alaa muhammadinin nabiyyil ummiyyi wa-ala aalihi wasallim tasleema
O Allah bless Muhammad, the unlettered Prophet, and his family and grant them best of
peace. (Jame Sagheer)
19. Abu Hurraira narrated that the Messenger of Allah (Pbuh) said: The five daily prayers, and from one Jummah to the next, are an expiation for whatever sins come in
between, so long as one does not commit any major sin. (Muslim, 233)
20. It was narrated from Abu Hurraira that the Prophet (Pbuh) said: Whoever does Ghusl then comes to Jummah, and prays as much as Allah decrees for him, then listens
attentively until the khutbah is over, then prays with him (the imam), will be forgiven for (his
sins) between that and the next Jummah and three more days. (Muslim, 857)
Al-Nawawi (Ra) said:
The scholars said that what is meant by his being forgiven between the two Jummah and
three more days is that a good deed is worth ten like it, so he will be rewarded with ten
rewards for each of the good deeds that he did on Friday. Some of our companions said:
what is meant by what is between the two Jummah is from Jummah prayer and the khutbah
until the same time on the following Friday, so that it will be seven days, no more and no
less, then three days are added making ten in all.
21. Coming early to Jummah brings a great reward.
Abu Hurraira (Ra) narrated that the Messenger of Allah (Pbuh) said: “Whoever does Ghusl on Friday like Ghusl for janaabah, then goes to the prayer (in the first hour, i.e., early), it is as if he sacrificed a camel. Whoever goes in the second hour, it is as if he sacrificed a cow;
whoever goes in the third hour, it is as if he sacrificed a horned ram; whoever goes in the
fourth hour, it is as if he sacrificed a hen; and whoever goes in the fifth hour it is as if he
offered an egg. When the imam comes out, the angels come to listen to the khutbah.”
(Bukhari, 814 and Muslim, 850)
22. If a person walks to Jummah prayer, for every step he will have the reward of
fasting and praying qiyaam for one year.
It was narrated from Aws ibn Aws al-Thaqafi that the Messenger of Allah (Pbuh)
said: Whoever does Ghusl on Friday and causes (his wife) to do Ghusl, and sets out early, and comes close to the imam and listens and keeps quiet, for every step he takes he will
have the reward of fasting and praying qiyaam for one year.” (al-Tirmidhi, 496)
Ibn al-Qayyim (Ra) said in Zaad al-Maâ’aad, 1/285:
Finally after quoting the hadith which speak of the virtues of Jummah prayer:
What we have quoted, when taken all together, indicates that the expiation of sins from one
Friday to the next is subject to all the conditions mentioned above being met, namely doing
Ghusl, cleaning oneself, putting on perfume, wearing one's best clothes, walking in a calm
and dignified manner, not stepping over people, not pushing between two people, not
offending others, praying nafil prayers, listening attentively and avoiding idle speech.
May Allah give us the ability to act upon all of these virtuous deeds and Sunnah of Rasulallah (Pbuh). Ameen
DAROOD-E-RADAWIYYA
SALLAL LAAHU ALAN NABIYIL UMMIYI WA AALIHI SALLAL LAAHU ALAIHI WASALLAM. SALAATAW WAS SALAAMAN ALAIKA YA RASOOLALLAH.
The above Durood Shareef should be read 100 times after every Salaah if possible. Especially after Jummah Salaah, the men should stand together facing Medina Shareef and recite this Durood Shareef with absolute respect.
The following benefits are derived from reciting Durood-e- Radawiyya:
1. The reciter is blessed with 300 Mercies of Almighty Allah.
2. Allah Almighty sends peace on him 2 000 times.
3. 5 000 good deeds are written in his Naama-e-Amaal.
4. 5 000 of his sins are forgiven.
5. His status is eleated by 5 000 times.
6. It will be written on his forehead that he is not a Hypocrite.
7. It will be written on his forehead that he is free from the Fire of Jahannum.
8. On the Day of Qayamah, he will be amongst the Shuhadaa (Martyrs).
9. He will gain Barakah in his wealth.
10. There will be Barakah in his children.
11. He will be strong over his enemies.
12. People will have love in their hearts for him.
13. He will see the Holy Prophet Muhammad (sallal laahu alaihi wasallam) in his dream.
14. He will leave this world with Imaan.
15. On the Day of Qiyaamah, Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) will shake hands with him.
16. The intercession of Rasoolullah (sallal laahu alaihi wasallam) will be compulsory on him.
17. Almighty Allah will be pleased with him in such a way that he will never be displeased.
Friday: Reciting Surat al-Kahf, Virtues of Friday, & Proper Manners Relating to the Day
بِسْمِ اللّهِ الرَّحْمـَنِ الرَّحِيم
Bismi Allahi alrrahmani alrraheemi In the Name of Allah, the Most Gracious, the Most Merciful.
الحَمدُ لِلَّهِ الَّذى أَنزَلَ عَلىٰ عَبدِهِ الكِتٰبَ وَلَم يَجعَل لَهُ عِوَجا ۜ ﴿١﴾
(1) Alhamdu lillahi allathee anzala AAala AAabdihi alkitaba walam yajAAal lahu AAiwajan
18:1 All praise is due to Allah, Who has sent down to His servant the Book, and has not placed therein any crookedness.
قَيِّمًا لِيُنذِرَ بَأسًا شَديدًا مِن لَدُنهُ وَيُبَشِّرَ المُؤمِنينَ الَّذينَ يَعمَلونَ الصّٰلِحٰتِ أَنَّ لَهُم أَجرًا حَسَنًا ﴿٢﴾
(2) Qayyiman liyunthira basan shadeedan min ladunhu wayubashshira almumineena allatheena yaAAmaloona alssalihati anna lahum ajran hasanan
18:2 (He has made it) straight to give warning of a severe punishment from Him, and to give good news to the believers, who do righteous deeds, that they shall have a fair reward.
مٰكِثينَ فيهِ أَبَدًا ﴿٣﴾
(3) Makitheena feehi abadan
18:3 They shall abide therein forever.
وَيُنذِرَ الَّذينَ قالُوا اتَّخَذَ اللَّهُ وَلَدًا ﴿٤﴾
(4) Wayunthira allatheena qaloo ittakhatha Allahu waladan
18:4 And to warn those who say, "Allah has begotten a child."
ما لَهُم بِهِ مِن عِلمٍ وَلا لِءابائِهِم ۚ كَبُرَت كَلِمَةً تَخرُجُ مِن أَفوٰهِهِم ۚ إِن يَقولونَ إِلّا كَذِبًا ﴿٥﴾
(5) Ma lahum bihi min AAilmin wala liabaihim kaburat kalimatan takhruju min afwahihim in yaqooloona illa kathiban
18:5 No knowledge have they of such a thing, nor had their fathers. Mighty is the word that comes out of their mouths. They utter nothing but a lie.
فَلَعَلَّكَ بٰخِعٌ نَفسَكَ عَلىٰ ءاثٰرِهِم إِن لَم يُؤمِنوا بِهٰذَا الحَديثِ أَسَفًا ﴿٦﴾
(6) FalaAAallaka bakhiAAun nafsaka AAala atharihim in lam yuminoo bihatha alhadeethi asafan
18:6 Perhaps, you would kill yourself in grief, over their footsteps, because they believe not in this narration.
إِنّا جَعَلنا ما عَلَى الأَرضِ زينَةً لَها لِنَبلُوَهُم أَيُّهُم أَحسَنُ عَمَلًا ﴿٧﴾
(7) Inna jaAAalna ma AAala alardi zeenatan laha linabluwahum ayyuhum ahsanu AAamalan
18:7 Verily, we have made that which is on earth an adornment for it, in order that We may test which of them are best in deeds.
وَإِنّا لَجٰعِلونَ ما عَلَيها صَعيدًا جُرُزًا ﴿٨﴾
(8) Wainna lajaAAiloona ma AAalayha saAAeedan juruzan
18:8 And verily, We shall make all that is on it bare, dry soil.
أَم حَسِبتَ أَنَّ أَصحٰبَ الكَهفِ وَالرَّقيمِ كانوا مِن ءايٰتِنا عَجَبًا ﴿٩﴾
(9) Am hasibta anna ashaba alkahfi waalrraqeemi kanoo min ayatina AAajaban
18:9 Do you think that the people of Al-Kahf and Ar-Raqim were a wonder among Our signs!
إِذ أَوَى الفِتيَةُ إِلَى الكَهفِ فَقالوا رَبَّنا ءاتِنا مِن لَدُنكَ رَحمَةً وَهَيِّئ لَنا مِن أَمرِنا رَشَدًا ﴿١٠﴾
(10) Ith awa alfityatu ila alkahfi faqaloo rabbana atina min ladunka rahmatan wahayyi lana min amrina rashadan
18:10 When the young men fled for refuge to Al-Kahf. They said: "Our Lord! Bestow on us mercy from Yourself, and facilitate for us our affair in the right way!"
فَضَرَبنا عَلىٰ ءاذانِهِم فِى الكَهفِ سِنينَ عَدَدًا ﴿١١﴾
(11) Fadarabna AAala athanihim fee alkahfi sineena AAadadan
18:11 Therefore, We covered up their hearing in Al-Kahf for a number of years.
ثُمَّ بَعَثنٰهُم لِنَعلَمَ أَىُّ الحِزبَينِ أَحصىٰ لِما لَبِثوا أَمَدًا ﴿١٢﴾
(12) Thumma baAAathnahum linaAAlama ayyu alhizbayni ahsa lima labithoo amadan
18:12 Then We raised them up, that We might test which of the two parties was best at calculating the time period they tarried.
نَحنُ نَقُصُّ عَلَيكَ نَبَأَهُم بِالحَقِّ ۚ إِنَّهُم فِتيَةٌ ءامَنوا بِرَبِّهِم وَزِدنٰهُم هُدًى ﴿١٣﴾
(13) Nahnu naqussu AAalayka nabaahum bialhaqqi innahum fityatun amanoo birabbihim wazidnahum hudan
18:13 We narrate unto you their story with truth: Truly, they were young men who believed in their Lord (Allah), and We increased them in guidance.
وَرَبَطنا عَلىٰ قُلوبِهِم إِذ قاموا فَقالوا رَبُّنا رَبُّ السَّمٰوٰتِ وَالأَرضِ لَن نَدعُوَا۟ مِن دونِهِ إِلٰهًا ۖ لَقَد قُلنا إِذًا شَطَطًا ﴿١٤﴾
(14) Warabatna AAala quloobihim ith qamoo faqaloo rabbuna rabbu alssamawati waalardi lan nadAAuwa min doonihi ilahan laqad qulna ithan shatatan
18:14 And We made their hearts firm and strong when they stood up and said: "Our Lord is the Lord of the heavens and the earth, never shall we call upon any god other than Him; if we did, we should indeed have uttered an enormity in disbelief.
هٰؤُلاءِ قَومُنَا اتَّخَذوا مِن دونِهِ ءالِهَةً ۖ لَولا يَأتونَ عَلَيهِم بِسُلطٰنٍ بَيِّنٍ ۖ فَمَن أَظلَمُ مِمَّنِ افتَرىٰ عَلَى اللَّهِ كَذِبًا ﴿١٥﴾
(15) Haolai qawmuna ittakhathoo min doonihi alihatan lawla yatoona AAalayhim bisultanin bayyinin faman athlamu mimmani iftara AAala Allahi kathiban
18:15 These our people have taken for worship gods other than Him. Why do they not bring for them a clear authority! And who does more wrong than he who invents a lie against Allah.
وَإِذِ اعتَزَلتُموهُم وَما يَعبُدونَ إِلَّا اللَّهَ فَأوۥا إِلَى الكَهفِ يَنشُر لَكُم رَبُّكُم مِن رَحمَتِهِ وَيُهَيِّئ لَكُم مِن أَمرِكُم مِرفَقًا ﴿١٦﴾
(16) Waithi iAAtazaltumoohum wama yaAAbudoona illa Allaha fawoo ila alkahfi yanshur lakum rabbukum min rahmatihi wayuhayyi lakum min amrikum mirfaqan
18:16 (The young men said to one another:) "And when you withdraw from them, and that which they worship, except Allah, then seek refuge in the cave; your Lord will open a way for you from His mercy and will make easy for you your affair."
وَتَرَى الشَّمسَ إِذا طَلَعَت تَزٰوَرُ عَن كَهفِهِم ذاتَ اليَمينِ وَإِذا غَرَبَت تَقرِضُهُم ذاتَ الشِّمالِ وَهُم فى فَجوَةٍ مِنهُ ۚ ذٰلِكَ مِن ءايٰتِ اللَّهِ ۗ مَن يَهدِ اللَّهُ فَهُوَ المُهتَدِ ۖ وَمَن يُضلِل فَلَن تَجِدَ لَهُ وَلِيًّا مُرشِدًا ﴿١٧﴾
(17) Watara alshshamsa itha talaAAat tazawaru AAan kahfihim thata alyameeni waitha gharabat taqriduhum thata alshshimali wahum fee fajwatin minhu thalika min ayati Allahi man yahdi Allahu fahuwa almuhtadi waman yudlil falan tajida lahu waliyyan murshidan
18:17 And you might have seen the sun, when it rose, declining to the right from their cave, and when it set, turning away from them to the left, while they lay in the midst of the cave.That is from the Ayat of Allah. He whom Allah guides, he is the rightly-guided; but he whom He sends astray, for him you will find no guardian to lead him.
وَتَحسَبُهُم أَيقاظًا وَهُم رُقودٌ ۚ وَنُقَلِّبُهُم ذاتَ اليَمينِ وَذاتَ الشِّمالِ ۖ وَكَلبُهُم بٰسِطٌ ذِراعَيهِ بِالوَصيدِ ۚ لَوِ اطَّلَعتَ عَلَيهِم لَوَلَّيتَ مِنهُم فِرارًا وَلَمُلِئتَ مِنهُم رُعبًا ﴿١٨﴾
(18) Watahsabuhum ayqathan wahum ruqoodun wanuqallibuhum thata alyameeni wathata alshshimali wakalbuhum basitun thiraAAayhi bialwaseedi lawi ittalaAAta AAalayhim lawallayta minhum firaran walamulita minhum ruAAban
18:18 And you would have thought them awake, whereas they were asleep. And We turned them on their right and on their left sides, and their dog stretching forth his two forelegs at the Wasid. Had you happened upon them, you would certainly have turned back from them in flight, and would certainly have been filled with awe of them.
وَكَذٰلِكَ بَعَثنٰهُم لِيَتَساءَلوا بَينَهُم ۚ قالَ قائِلٌ مِنهُم كَم لَبِثتُم ۖ قالوا لَبِثنا يَومًا أَو بَعضَ يَومٍ ۚ قالوا رَبُّكُم أَعلَمُ بِما لَبِثتُم فَابعَثوا أَحَدَكُم بِوَرِقِكُم هٰذِهِ إِلَى المَدينَةِ فَليَنظُر أَيُّها أَزكىٰ طَعامًا فَليَأتِكُم بِرِزقٍ مِنهُ وَليَتَلَطَّف وَلا يُشعِرَنَّ بِكُم أَحَدًا ﴿١٩﴾
(19) Wakathalika baAAathnahum liyatasaaloo baynahum qala qailun minhum kam labithtum qaloo labithna yawman aw baAAda yawmin qaloo rabbukum aAAlamu bima labithtum faibAAathoo ahadakum biwariqikum hathihi ila almadeenati falyanthur ayyuha azka taAAaman falyatikum birizqin minhu walyatalattaf wala yushAAiranna bikum ahadan
18:19 Likewise, We woke them that they might question one another.A speaker among them said: "How long have you stayed (here)!"They said: "We have stayed a day or part of a day".They said: "Your Lord knows best how long you have stayed (here).So send one of you with this silver coin of yours to the town, and let him find out which is the Azka food, and bring some of that to you. And let him be careful and let no man know of you."
إِنَّهُم إِن يَظهَروا عَلَيكُم يَرجُموكُم أَو يُعيدوكُم فى مِلَّتِهِم وَلَن تُفلِحوا إِذًا أَبَدًا ﴿٢٠﴾
(20) Innahum in yathharoo AAalaykum yarjumookum aw yuAAeedookum fee millatihim walan tuflihoo ithan abadan
18:20 "For, if they come to know of you, they will stone you or turn you back to their religion; and in that case you will never be successful".
وَكَذٰلِكَ أَعثَرنا عَلَيهِم لِيَعلَموا أَنَّ وَعدَ اللَّهِ حَقٌّ وَأَنَّ السّاعَةَ لا رَيبَ فيها إِذ يَتَنٰزَعونَ بَينَهُم أَمرَهُم ۖ فَقالُوا ابنوا عَلَيهِم بُنيٰنًا ۖ رَبُّهُم أَعلَمُ بِهِم ۚ قالَ الَّذينَ غَلَبوا عَلىٰ أَمرِهِم لَنَتَّخِذَنَّ عَلَيهِم مَسجِدًا ﴿٢١﴾
(21) Wakathalika aAAtharna AAalayhim liyaAAlamoo anna waAAda Allahi haqqun waanna alsaAAata la rayba feeha ith yatanazaAAoona baynahum amrahum faqaloo ibnoo AAalayhim bunyanan rabbuhum aAAlamu bihim qala allatheena ghalaboo AAala amrihim lanattakhithanna AAalayhim masjidan
18:21 And thus We made their case known, that they might know that the promise of Allah is true, and that there can be no doubt about the Hour.(Remember) when they (the people) disputed among themselves about their case, they said: "Construct a building over them; their Lord knows best about them,'' (then) those who won their point said: "We verily, shall build a place of worship over them."
سَيَقولونَ ثَلٰثَةٌ رابِعُهُم كَلبُهُم وَيَقولونَ خَمسَةٌ سادِسُهُم كَلبُهُم رَجمًا بِالغَيبِ ۖ وَيَقولونَ سَبعَةٌ وَثامِنُهُم كَلبُهُم ۚ قُل رَبّى أَعلَمُ بِعِدَّتِهِم ما يَعلَمُهُم إِلّا قَليلٌ ۗ فَلا تُمارِ فيهِم إِلّا مِراءً ظٰهِرًا وَلا تَستَفتِ فيهِم مِنهُم أَحَدًا ﴿٢٢﴾
(22) Sayaqooloona thalathatun rabiAAuhum kalbuhum wayaqooloona khamsatun sadisuhum kalbuhum rajman bialghaybi wayaqooloona sabAAatun wathaminuhum kalbuhum qul rabbee aAAlamu biAAiddatihim ma yaAAlamuhum illa qaleelun fala tumari feehim illa miraan thahiran wala tastafti feehim minhum ahadan
18:22 They say they were three, the dog being the fourth among them; and they say they were five, the dog being the sixth, guessing at the unseen; and they say they were seven, and the dog being the eighth.Say: "My Lord knows best their number; none knows them but a few".So debate not except with the clear proof. And consult not any of them (about the people of the Cave).
وَلا تَقولَنَّ لِشَا۟يءٍ إِنّى فاعِلٌ ذٰلِكَ غَدًا ﴿٢٣﴾
(23) Wala taqoolanna lishayin innee faAAilun thalika ghadan
18:23 And never say of anything, "I shall do such and such thing tomorrow".
إِلّا أَن يَشاءَ اللَّهُ ۚ وَاذكُر رَبَّكَ إِذا نَسيتَ وَقُل عَسىٰ أَن يَهدِيَنِ رَبّى لِأَقرَبَ مِن هٰذا رَشَدًا ﴿٢٤﴾
(24) Illa an yashaa Allahu waothkur rabbaka itha naseeta waqul AAasa an yahdiyani rabbee liaqraba min hatha rashadan
18:24 Except (with the saying), "If Allah wills!" And remember your Lord when you forget and say: "It may be that my Lord guides me to a nearer way of truth than this".
وَلَبِثوا فى كَهفِهِم ثَلٰثَ مِا۟ئَةٍ سِنينَ وَازدادوا تِسعًا ﴿٢٥﴾
(25) Walabithoo fee kahfihim thalatha miatin sineena waizdadoo tisAAan
18:25 And they stayed in their cave three hundred years, adding nine.
قُلِ اللَّهُ أَعلَمُ بِما لَبِثوا ۖ لَهُ غَيبُ السَّمٰوٰتِ وَالأَرضِ ۖ أَبصِر بِهِ وَأَسمِع ۚ ما لَهُم مِن دونِهِ مِن وَلِىٍّ وَلا يُشرِكُ فى حُكمِهِ أَحَدًا ﴿٢٦﴾
(26) Quli Allahu aAAlamu bima labithoo lahu ghaybu alssamawati waalardi absir bihi waasmiAA ma lahum min doonihi min waliyyin wala yushriku fee hukmihi ahadan
18:26 Say: "Allah knows best how long they stayed. With Him is the unseen of the heavens and the earth.''How clearly He sees, and hears (everything)! They have no protector other than Him, and He makes none to share in His decision and His rule.
وَاتلُ ما أوحِىَ إِلَيكَ مِن كِتابِ رَبِّكَ ۖ لا مُبَدِّلَ لِكَلِمٰتِهِ وَلَن تَجِدَ مِن دونِهِ مُلتَحَدًا ﴿٢٧﴾
(27) Waotlu ma oohiya ilayka min kitabi rabbika la mubaddila likalimatihi walan tajida min doonihi multahadan
18:27 And recite what has been revealed to you (O Muhammad) of your Lord's Book. None can change His Words, and none will you find as refuge other than Him.
وَاصبِر نَفسَكَ مَعَ الَّذينَ يَدعونَ رَبَّهُم بِالغَدوٰةِ وَالعَشِىِّ يُريدونَ وَجهَهُ ۖ وَلا تَعدُ عَيناكَ عَنهُم تُريدُ زينَةَ الحَيوٰةِ الدُّنيا ۖ وَلا تُطِع مَن أَغفَلنا قَلبَهُ عَن ذِكرِنا وَاتَّبَعَ هَوىٰهُ وَكانَ أَمرُهُ فُرُطًا ﴿٢٨﴾
(28) Waisbir nafsaka maAAa allatheena yadAAoona rabbahum bialghadati waalAAashiyyi yureedoona wajhahu wala taAAdu AAaynaka AAanhum tureedu zeenata alhayati alddunya wala tutiAA man aghfalna qalbahu AAan thikrina waittabaAAa hawahu wakana amruhu furutan
18:28 And keep yourself (O Muhammad) patiently with those who call on their Lord morning and afternoon, seeking His Face; and let not your eyes overlook them, desiring the pomp and glitter of the life of the world; and obey not him whose heart We have made heedless of Our remembrance, and who follows his own lusts, and whose affair has been lost.
وَقُلِ الحَقُّ مِن رَبِّكُم ۖ فَمَن شاءَ فَليُؤمِن وَمَن شاءَ فَليَكفُر ۚ إِنّا أَعتَدنا لِلظّٰلِمينَ نارًا أَحاطَ بِهِم سُرادِقُها ۚ وَإِن يَستَغيثوا يُغاثوا بِماءٍ كَالمُهلِ يَشوِى الوُجوهَ ۚ بِئسَ الشَّرابُ وَساءَت مُرتَفَقًا ﴿٢٩﴾
(29) Waquli alhaqqu min rabbikum faman shaa falyumin waman shaa falyakfur inna aAAtadna lilththalimeena naran ahata bihim suradiquha wain yastagheethoo yughathoo bimain kaalmuhli yashwee alwujooha bisa alshsharabu wasaat murtafaqan
18:29 And say: "The truth is from your Lord.'' Then whosoever wills, let him believe; and whosoever wills, let him disbelieve.Verily, We have prepared for the wrongdoers, a Fire whose walls will be surrounding them. And if they ask for drink, they will be granted water like Al-Muhl, that will scald their faces. Terrible is the drink, and an evil Murtafaq!
إِنَّ الَّذينَ ءامَنوا وَعَمِلُوا الصّٰلِحٰتِ إِنّا لا نُضيعُ أَجرَ مَن أَحسَنَ عَمَلًا ﴿٣٠﴾
(30) Inna allatheena amanoo waAAamiloo alssalihati inna la nudeeAAu ajra man ahsana AAamalan
18:30 Verily, as for those who believed and did righteous deeds, certainly We shall not make the reward of anyone to be lost who does his (righteous) deeds in the most perfect manner.
أُولٰئِكَ لَهُم جَنّٰتُ عَدنٍ تَجرى مِن تَحتِهِمُ الأَنهٰرُ يُحَلَّونَ فيها مِن أَساوِرَ مِن ذَهَبٍ وَيَلبَسونَ ثِيابًا خُضرًا مِن سُندُسٍ وَإِستَبرَقٍ مُتَّكِـٔينَ فيها عَلَى الأَرائِكِ ۚ نِعمَ الثَّوابُ وَحَسُنَت مُرتَفَقًا ﴿٣١﴾
(31) Olaika lahum jannatu AAadnin tajree min tahtihimu alanharu yuhallawna feeha min asawira min thahabin wayalbasoona thiyaban khudran min sundusin waistabraqin muttakieena feeha AAala alaraiki niAAma alththawabu wahasunat murtafaqan
18:31 These! For them will be Jannatu `Adn; wherein rivers flow beneath them; therein they will be adorned with bracelets of gold, and they will wear green garments of Sundus and Istabraq. They will be Muttaki'in therein on Ara'ik.How good is the reward, and what an excellent Murtafaq!
وَاضرِب لَهُم مَثَلًا رَجُلَينِ جَعَلنا لِأَحَدِهِما جَنَّتَينِ مِن أَعنٰبٍ وَحَفَفنٰهُما بِنَخلٍ وَجَعَلنا بَينَهُما زَرعًا ﴿٣٢﴾
(32) Waidrib lahum mathalan rajulayni jaAAalna liahadihima jannatayni min aAAnabin wahafafnahuma binakhlin wajaAAalna baynahuma zarAAan
18:32 And put forward to them the example of two men: unto one of them We had given two gardens of grapes, and We had surrounded both with date palms; and had put between them green crops (cultivated fields).
كِلتَا الجَنَّتَينِ ءاتَت أُكُلَها وَلَم تَظلِم مِنهُ شَيـًٔا ۚ وَفَجَّرنا خِلٰلَهُما نَهَرًا ﴿٣٣﴾
(33) Kilta aljannatayni atat okulaha walam tathlim minhu shayan wafajjarna khilalahuma naharan
18:33 Each of those two gardens brought forth its produce, and failed not in the least therein, and We caused a river to gush forth in the midst of both.
وَكانَ لَهُ ثَمَرٌ فَقالَ لِصٰحِبِهِ وَهُوَ يُحاوِرُهُ أَنا۠ أَكثَرُ مِنكَ مالًا وَأَعَزُّ نَفَرًا ﴿٣٤﴾
(34) Wakana lahu thamarun faqala lisahibihi wahuwa yuhawiruhu ana aktharu minka malan waaAAazzu nafaran
18:34 And he had Thamar, and he said to his companion in the course of discussion: "I am greater than you in wealth and have a mightier entourage.''
وَدَخَلَ جَنَّتَهُ وَهُوَ ظالِمٌ لِنَفسِهِ قالَ ما أَظُنُّ أَن تَبيدَ هٰذِهِ أَبَدًا ﴿٣٥﴾
(35) Wadakhala jannatahu wahuwa thalimun linafsihi qala ma athunnu an tabeeda hathihi abadan
18:35 And he went into his garden while having been unjust to himself. He said: "I do not think that this will ever perish.''
وَما أَظُنُّ السّاعَةَ قائِمَةً وَلَئِن رُدِدتُ إِلىٰ رَبّى لَأَجِدَنَّ خَيرًا مِنها مُنقَلَبًا ﴿٣٦﴾
(36) Wama athunnu alssaAAata qaimatan walain rudidtu ila rabbee laajidanna khayran minha munqalaban
18:36 "And I do not think the Hour will ever come, and if indeed I am brought back to my Lord, I surely, shall find better than this when I return to Him.''
قالَ لَهُ صاحِبُهُ وَهُوَ يُحاوِرُهُ أَكَفَرتَ بِالَّذى خَلَقَكَ مِن تُرابٍ ثُمَّ مِن نُطفَةٍ ثُمَّ سَوّىٰكَ رَجُلًا ﴿٣٧﴾
(37) Qala lahu sahibuhu wahuwa yuhawiruhu akafarta biallathee khalaqaka min turabin thumma min nutfatin thumma sawwaka rajulan
18:37 His companion said to him during his discussion: "Do you disbelieve in Him Who created you out of dust, then out of Nutfah, then fashioned you into a man!"
لٰكِنّا۠ هُوَ اللَّهُ رَبّى وَلا أُشرِكُ بِرَبّى أَحَدًا ﴿٣٨﴾
(38) Lakinna huwa Allahu rabbee wala oshriku birabbee ahadan
18:38 "But as for my part, (I believe) that He is Allah, my Lord, and none shall I associate as partner with my Lord."
وَلَولا إِذ دَخَلتَ جَنَّتَكَ قُلتَ ما شاءَ اللَّهُ لا قُوَّةَ إِلّا بِاللَّهِ ۚ إِن تَرَنِ أَنا۠ أَقَلَّ مِنكَ مالًا وَوَلَدًا ﴿٣٩﴾
(39) Walawla ith dakhalta jannataka qulta ma shaa Allahu la quwwata illa biAllahi in tarani ana aqalla minka malan wawaladan
18:39 "It was better for you to say, when you entered your garden: `That which Allah wills! There is no power but with Allah!' If you see me less than you in wealth, and children,''
فَعَسىٰ رَبّى أَن يُؤتِيَنِ خَيرًا مِن جَنَّتِكَ وَيُرسِلَ عَلَيها حُسبانًا مِنَ السَّماءِ فَتُصبِحَ صَعيدًا زَلَقًا ﴿٤٠﴾
(40) FaAAasa rabbee an yutiyani khayran min jannatika wayursila AAalayha husbanan mina alssamai fatusbiha saAAeedan zalaqan
18:40 "It may be that my Lord will give me something better than your garden, and will send on it Husban from the sky, then it will be as a barren slippery earth".
أَو يُصبِحَ ماؤُها غَورًا فَلَن تَستَطيعَ لَهُ طَلَبًا ﴿٤١﴾
(41) Aw yusbiha maoha ghawran falan tastateeAAa lahu talaban
18:41 "Or the water thereof becomes Ghawran so that you will never be able to seek it."
وَأُحيطَ بِثَمَرِهِ فَأَصبَحَ يُقَلِّبُ كَفَّيهِ عَلىٰ ما أَنفَقَ فيها وَهِىَ خاوِيَةٌ عَلىٰ عُروشِها وَيَقولُ يٰلَيتَنى لَم أُشرِك بِرَبّى أَحَدًا ﴿٤٢﴾
(42) Waoheeta bithamarihi faasbaha yuqallibu kaffayhi AAala ma anfaqa feeha wahiya khawiyatun AAala AAurooshiha wayaqoolu ya laytanee lam oshrik birabbee ahadan
18:42 So his fruits were encircled (with ruin). And began Yuqallibu his hands over what he had spent upon it, while it was all destroyed on its trellises, and he could only say: "Would that I had ascribed no partners to my Lord!"
وَلَم تَكُن لَهُ فِئَةٌ يَنصُرونَهُ مِن دونِ اللَّهِ وَما كانَ مُنتَصِرًا ﴿٤٣﴾
(43) Walam takun lahu fiatun yansuroonahu min dooni Allahi wama kana muntasiran
18:43 And he had no group of men to help him against Allah, nor could he defend (or save) himself.
هُنالِكَ الوَلٰيَةُ لِلَّهِ الحَقِّ ۚ هُوَ خَيرٌ ثَوابًا وَخَيرٌ عُقبًا ﴿٤٤﴾
(44) Hunalika alwalayatu lillahi alhaqqi huwa khayrun thawaban wakhayrun AAuqban
18:44 There (on the Day of Resurrection), Al-Walayah will be for Allah (Alone), the True God. He (Allah) is the best for reward and the best for the final end.
وَاضرِب لَهُم مَثَلَ الحَيوٰةِ الدُّنيا كَماءٍ أَنزَلنٰهُ مِنَ السَّماءِ فَاختَلَطَ بِهِ نَباتُ الأَرضِ فَأَصبَحَ هَشيمًا تَذروهُ الرِّيٰحُ ۗ وَكانَ اللَّهُ عَلىٰ كُلِّ شَيءٍ مُقتَدِرًا ﴿٤٥﴾
(45) Waidrib lahum mathala alhayati alddunya kamain anzalnahu mina alssamai faikhtalata bihi nabatu alardi faasbaha hasheeman tathroohu alrriyahu wakana Allahu AAala kulli shayin muqtadiran
18:45 And mention the parable of the worldly life: it is like the water which We send down from the sky, and the vegetation of the earth mingles with it, and becomes fresh and green. But (later) it becomes dry and broken pieces, which the winds scatter.And Allah is able to do everything.
المالُ وَالبَنونَ زينَةُ الحَيوٰةِ الدُّنيا ۖ وَالبٰقِيٰتُ الصّٰلِحٰتُ خَيرٌ عِندَ رَبِّكَ ثَوابًا وَخَيرٌ أَمَلًا ﴿٤٦﴾
(46) Almalu waalbanoona zeenatu alhayati alddunya waalbaqiyatu alssalihatu khayrun AAinda rabbika thawaban wakhayrun amalan
18:46 Wealth and children are the adornment of the life of this world. But the good righteous deeds that last, are better with your Lord for reward and better for hope.
وَيَومَ نُسَيِّرُ الجِبالَ وَتَرَى الأَرضَ بارِزَةً وَحَشَرنٰهُم فَلَم نُغادِر مِنهُم أَحَدًا ﴿٤٧﴾
(47) Wayawma nusayyiru aljibala watara alarda barizatan wahasharnahum falam nughadir minhum ahadan
18:47 And (remember) the Day We shall cause the mountains to pass away, and you will see the earth as a leveled plain, and We shall gather them so that We will leave not one of them behind.
وَعُرِضوا عَلىٰ رَبِّكَ صَفًّا لَقَد جِئتُمونا كَما خَلَقنٰكُم أَوَّلَ مَرَّةٍ ۚ بَل زَعَمتُم أَلَّن نَجعَلَ لَكُم مَوعِدًا ﴿٤٨﴾
(48) WaAAuridoo AAala rabbika saffan laqad jitumoona kama khalaqnakum awwala marratin bal zaAAamtum allan najAAala lakum mawAAidan
18:48 And they will be set before your Lord, aligned. (He will say:) "Now indeed, you have come to Us as We created you the first time. Nay, but you thought that We had appointed no meeting for you (with Us)."
وَوُضِعَ الكِتٰبُ فَتَرَى المُجرِمينَ مُشفِقينَ مِمّا فيهِ وَيَقولونَ يٰوَيلَتَنا مالِ هٰذَا الكِتٰبِ لا يُغادِرُ صَغيرَةً وَلا كَبيرَةً إِلّا أَحصىٰها ۚ وَوَجَدوا ما عَمِلوا حاضِرًا ۗ وَلا يَظلِمُ رَبُّكَ أَحَدًا ﴿٤٩﴾
(49) WawudiAAa alkitabu fatara almujrimeena mushfiqeena mimma feehi wayaqooloona ya waylatana ma lihatha alkitabi la yughadiru sagheeratan wala kabeeratan illa ahsaha wawajadoo ma AAamiloo hadiran wala yathlimu rabbuka ahadan
18:49 And the Book will be produced, and you will see the criminals, fearful of that which is therein.They will say: "Woe to us! What sort of Book is this that leaves neither a small thing nor a large thing, but has recorded it with numbers!"And they will find all that they did, present, and your Lord treats no one with injustice.
وَإِذ قُلنا لِلمَلٰئِكَةِ اسجُدوا لِءادَمَ فَسَجَدوا إِلّا إِبليسَ كانَ مِنَ الجِنِّ فَفَسَقَ عَن أَمرِ رَبِّهِ ۗ أَفَتَتَّخِذونَهُ وَذُرِّيَّتَهُ أَولِياءَ مِن دونى وَهُم لَكُم عَدُوٌّ ۚ بِئسَ لِلظّٰلِمينَ بَدَلًا ﴿٥٠﴾
(50) Waith qulna lilmalaikati osjudoo liadama fasajadoo illa ibleesa kana mina aljinni fafasaqa AAan amri rabbihi afatattakhithoonahu wathurriyyatahu awliyaa min doonee wahum lakum AAaduwwun bisa lilththalimeena badalan
18:50 And (remember) when We said to the angels: "Prostrate yourselves unto Adam.'' So they prostrated themselves, except Iblis. He was one of the Jinn; he disobeyed the command of his Lord.Will you then take him and his offspring as protectors and helpers rather than Me while they are enemies to you What an evil is the exchange for the wrongdoers.
ما أَشهَدتُهُم خَلقَ السَّمٰوٰتِ وَالأَرضِ وَلا خَلقَ أَنفُسِهِم وَما كُنتُ مُتَّخِذَ المُضِلّينَ عَضُدًا ﴿٥١﴾
(51) Ma ashhadtuhum khalqa alssamawati waalardi wala khalqa anfusihim wama kuntu muttakhitha almudilleena AAadudan
18:51 They did not witness the creation of the heavens and the earth nor their own creation, nor did I take those who mislead as `Adudan.
وَيَومَ يَقولُ نادوا شُرَكاءِىَ الَّذينَ زَعَمتُم فَدَعَوهُم فَلَم يَستَجيبوا لَهُم وَجَعَلنا بَينَهُم مَوبِقًا ﴿٥٢﴾
(52) Wayawma yaqoolu nadoo shurakaiya allatheena zaAAamtum fadaAAawhum falam yastajeeboo lahum wajaAAalna baynahum mawbiqan
18:52 And (remember) the Day He will say: "Call those (so-called) partners of Mine whom you claimed." Then they will cry unto them, but they will not answer them, and We shall put Mawbiq between them.
وَرَءَا المُجرِمونَ النّارَ فَظَنّوا أَنَّهُم مُواقِعوها وَلَم يَجِدوا عَنها مَصرِفًا ﴿٥٣﴾
(53) Waraa almujrimoona alnnara fathannoo annahum muwaqiAAooha walam yajidoo AAanha masrifan
18:53 And the criminals shall see the Fire and apprehend that they are to fall therein. And they will find no way of escape from it.
وَلَقَد صَرَّفنا فى هٰذَا القُرءانِ لِلنّاسِ مِن كُلِّ مَثَلٍ ۚ وَكانَ الإِنسٰنُ أَكثَرَ شَيءٍ جَدَلًا ﴿٥٤﴾
(54) Walaqad sarrafna fee hatha alqurani lilnnasi min kulli mathalin wakana alinsanu akthara shayin jadalan
18:54 And indeed We have given every kind of example in this Qur'an for mankind. But, man is ever more quarrelsome than anything.
وَما مَنَعَ النّاسَ أَن يُؤمِنوا إِذ جاءَهُمُ الهُدىٰ وَيَستَغفِروا رَبَّهُم إِلّا أَن تَأتِيَهُم سُنَّةُ الأَوَّلينَ أَو يَأتِيَهُمُ العَذابُ قُبُلًا ﴿٥٥﴾
(55) Wama manaAAa alnnasa an yuminoo ith jaahumu alhuda wayastaghfiroo rabbahum illa an tatiyahum sunnatu alawwaleena aw yatiyahumu alAAathabu qubulan
18:55 And nothing prevents men from believing, while the guidance has come to them, and from asking forgiveness of their Lord, except that the ways of the ancients be repeated with them, or the torment be brought to them face to face.
وَما نُرسِلُ المُرسَلينَ إِلّا مُبَشِّرينَ وَمُنذِرينَ ۚ وَيُجٰدِلُ الَّذينَ كَفَروا بِالبٰطِلِ لِيُدحِضوا بِهِ الحَقَّ ۖ وَاتَّخَذوا ءايٰتى وَما أُنذِروا هُزُوًا ﴿٥٦﴾
(56) Wama nursilu almursaleena illa mubashshireena wamunthireena wayujadilu allatheena kafaroo bialbatili liyudhidoo bihi alhaqqa waittakhathoo ayatee wama onthiroo huzuwan
18:56 And We send not the Messengers except as bearers of good news and warners.But those who disbelieve, argue with falsehood, in order to refute the truth thereby. And they take My Ayat and that which they are warned for jest!
وَمَن أَظلَمُ مِمَّن ذُكِّرَ بِـٔايٰتِ رَبِّهِ فَأَعرَضَ عَنها وَنَسِىَ ما قَدَّمَت يَداهُ ۚ إِنّا جَعَلنا عَلىٰ قُلوبِهِم أَكِنَّةً أَن يَفقَهوهُ وَفى ءاذانِهِم وَقرًا ۖ وَإِن تَدعُهُم إِلَى الهُدىٰ فَلَن يَهتَدوا إِذًا أَبَدًا ﴿٥٧﴾
(57) Waman athlamu mimman thukkira biayati rabbihi faaAArada AAanha wanasiya ma qaddamat yadahu inna jaAAalna AAala quloobihim akinnatan an yafqahoohu wafee athanihim waqran wain tadAAuhum ila alhuda falan yahtadoo ithan abadan
18:57 And who does more wrong than he who is reminded of the Ayat (signs) of his Lord, but turns away from them, forgetting what his hands have sent forth. Truly, We have set over their hearts Akinnah, lest they should understand this (the Qur'an), and in their ears, deafness. And if you call them to guidance, even then they will never be guided.
وَرَبُّكَ الغَفورُ ذُو الرَّحمَةِ ۖ لَو يُؤاخِذُهُم بِما كَسَبوا لَعَجَّلَ لَهُمُ العَذابَ ۚ بَل لَهُم مَوعِدٌ لَن يَجِدوا مِن دونِهِ مَوئِلًا ﴿٥٨﴾
(58) Warabbuka alghafooru thoo alrrahmati law yuakhithuhum bima kasaboo laAAajjala lahumu alAAathaba bal lahum mawAAidun lan yajidoo min doonihi mawilan
18:58 And your Lord is Most Forgiving, Owner of mercy.Were He to call them to account for what they have earned, then surely, He would have hastened their punishment. But they have their appointed time, beyond which they will find no escape.
وَتِلكَ القُرىٰ أَهلَكنٰهُم لَمّا ظَلَموا وَجَعَلنا لِمَهلِكِهِم مَوعِدًا ﴿٥٩﴾
(59) Watilka alqura ahlaknahum lamma thalamoo wajaAAalna limahlikihim mawAAidan
18:59 And these towns, We destroyed them when they did wrong. And We appointed a fixed time for their destruction.
وَإِذ قالَ موسىٰ لِفَتىٰهُ لا أَبرَحُ حَتّىٰ أَبلُغَ مَجمَعَ البَحرَينِ أَو أَمضِىَ حُقُبًا ﴿٦٠﴾
(60) Waith qala moosa lifatahu la abrahu hatta ablugha majmaAAa albahrayni aw amdiya huquban
18:60 And (remember) when Musa said to his boy-servant: "I will not give up until I reach the junction of the two seas or a Huqub passes.''
فَلَمّا بَلَغا مَجمَعَ بَينِهِما نَسِيا حوتَهُما فَاتَّخَذَ سَبيلَهُ فِى البَحرِ سَرَبًا ﴿٦١﴾
(61) Falamma balagha majmaAAa baynihima nasiya hootahuma faittakhatha sabeelahu fee albahri saraban
18:61 But when they reached the junction of the two seas, they forgot their fish, and it took its way through the sea as in a tunnel.
فَلَمّا جاوَزا قالَ لِفَتىٰهُ ءاتِنا غَداءَنا لَقَد لَقينا مِن سَفَرِنا هٰذا نَصَبًا ﴿٦٢﴾
(62) Falamma jawaza qala lifatahu atina ghadaana laqad laqeena min safarina hatha nasaban
18:62 So when they passed further on, Musa said to his boy-servant: "Bring us our morning meal; truly, we have suffered Nasaban in this, our journey."
قالَ أَرَءَيتَ إِذ أَوَينا إِلَى الصَّخرَةِ فَإِنّى نَسيتُ الحوتَ وَما أَنسىٰنيهُ إِلَّا الشَّيطٰنُ أَن أَذكُرَهُ ۚ وَاتَّخَذَ سَبيلَهُ فِى البَحرِ عَجَبًا ﴿٦٣﴾
(63) Qala araayta ith awayna ila alssakhrati fainnee naseetu alhoota wama ansaneehu illa alshshaytanu an athkurahu waittakhatha sabeelahu fee albahri AAajaban
18:63 He said: "Do you remember when we betook ourselves to the rock I indeed forgot the fish; none but Shaytan made me forget to remember it. It took its course into the sea in a strange (way)!''
قالَ ذٰلِكَ ما كُنّا نَبغِ ۚ فَارتَدّا عَلىٰ ءاثارِهِما قَصَصًا ﴿٦٤﴾
(64) Qala thalika ma kunna nabghi fairtadda AAala atharihima qasasan
18:64 (Musa) said: "That is what we have been seeking.'' So they went back retracing their footsteps.
فَوَجَدا عَبدًا مِن عِبادِنا ءاتَينٰهُ رَحمَةً مِن عِندِنا وَعَلَّمنٰهُ مِن لَدُنّا عِلمًا ﴿٦٥﴾
(65) Fawajada AAabdan min AAibadina ataynahu rahmatan min AAindina waAAallamnahu min ladunna AAilman
18:65 Then they found one of Our servants, on whom We had bestowed mercy from Us, and whom We had taught knowledge from Us.
قالَ لَهُ موسىٰ هَل أَتَّبِعُكَ عَلىٰ أَن تُعَلِّمَنِ مِمّا عُلِّمتَ رُشدًا ﴿٦٦﴾
(66) Qala lahu moosa hal attabiAAuka AAala an tuAAallimani mimma AAullimta rushdan
18:66 Musa said to him: "May I follow you so that you teach me something of that knowledge which you have been taught (by Allah)!''
قالَ إِنَّكَ لَن تَستَطيعَ مَعِىَ صَبرًا ﴿٦٧﴾
(67) Qala innaka lan tastateeAAa maAAiya sabran
18:67 He said: "Verily, you will not be able to have patience with me!"
وَكَيفَ تَصبِرُ عَلىٰ ما لَم تُحِط بِهِ خُبرًا ﴿٦٨﴾
(68) Wakayfa tasbiru AAala ma lam tuhit bihi khubran
18:68 "And how can you have patience about a thing which you know not!''
قالَ سَتَجِدُنى إِن شاءَ اللَّهُ صابِرًا وَلا أَعصى لَكَ أَمرًا ﴿٦٩﴾
(69) Qala satajidunee in shaa Allahu sabiran wala aAAsee laka amran
18:69 Musa said: "If Allah wills, you will find me patient, and I will not disobey you in aught."
قالَ فَإِنِ اتَّبَعتَنى فَلا تَسـَٔلنى عَن شَيءٍ حَتّىٰ أُحدِثَ لَكَ مِنهُ ذِكرًا ﴿٧٠﴾
(70) Qala faini ittabaAAtanee fala tasalnee AAan shayin hatta ohditha laka minhu thikran
18:70 He said: "Then, if you follow me, ask me not about anything till I myself mention of it to you."
فَانطَلَقا حَتّىٰ إِذا رَكِبا فِى السَّفينَةِ خَرَقَها ۖ قالَ أَخَرَقتَها لِتُغرِقَ أَهلَها لَقَد جِئتَ شَيـًٔا إِمرًا ﴿٧١﴾
(71) Faintalaqa hatta itha rakiba fee alssafeenati kharaqaha qala akharaqtaha litughriqa ahlaha laqad jita shayan imran
18:71 So they both proceeded, till, when they boarded the boat, he (Khidr) damaged it. Musa said: "Have you damaged it wherein its people will drown! Verily, you have committed a thing Imr."
قالَ أَلَم أَقُل إِنَّكَ لَن تَستَطيعَ مَعِىَ صَبرًا ﴿٧٢﴾
(72) Qala alam aqul innaka lan tastateeAAa maAAiya sabran
18:72 He said: "Did I not tell you, that you would not be able to have patience with me!''
قالَ لا تُؤاخِذنى بِما نَسيتُ وَلا تُرهِقنى مِن أَمرى عُسرًا ﴿٧٣﴾
(73) Qala la tuakhithnee bima naseetu wala turhiqnee min amree AAusran
18:73 He said: "Call me not to account for what I forgot, and be not hard upon me for my affair (with you)."
فَانطَلَقا حَتّىٰ إِذا لَقِيا غُلٰمًا فَقَتَلَهُ قالَ أَقَتَلتَ نَفسًا زَكِيَّةً بِغَيرِ نَفسٍ لَقَد جِئتَ شَيـًٔا نُكرًا ﴿٧٤﴾
(74) Faintalaqa hatta itha laqiya ghulaman faqatalahu qala aqatalta nafsan zakiyyatan bighayri nafsin laqad jita shayan nukran
18:74 Then they both proceeded till they met a boy, and he (Khidr) killed him. Musa said: "Have you killed an innocent person without Nafs! Verily, you have committed a thing Nukr!"
قالَ أَلَم أَقُل لَكَ إِنَّكَ لَن تَستَطيعَ مَعِىَ صَبرًا ﴿٧٥﴾
(75) Qala alam aqul laka innaka lan tastateeAAa maAAiya sabran
18:75 He said: "Did I not tell you that you can have no patience with me!"
قالَ إِن سَأَلتُكَ عَن شَيءٍ بَعدَها فَلا تُصٰحِبنى ۖ قَد بَلَغتَ مِن لَدُنّى عُذرًا ﴿٧٦﴾
(76) Qala in saaltuka AAan shayin baAAdaha fala tusahibnee qad balaghta min ladunnee AAuthran
18:76 He said: "If I ask you anything after this, keep me not in your company, you have received an excuse from me.''
فَانطَلَقا حَتّىٰ إِذا أَتَيا أَهلَ قَريَةٍ استَطعَما أَهلَها فَأَبَوا أَن يُضَيِّفوهُما فَوَجَدا فيها جِدارًا يُريدُ أَن يَنقَضَّ فَأَقامَهُ ۖ قالَ لَو شِئتَ لَتَّخَذتَ عَلَيهِ أَجرًا ﴿٧٧﴾
(77) Faintalaqa hatta itha ataya ahla qaryatin istatAAama ahlaha faabaw an yudayyifoohuma fawajada feeha jidaran yureedu an yanqadda faaqamahu qala law shita laittakhathta AAalayhi ajran
18:77 Then they both proceeded till when they came to the people of a town, they asked them for food, but they refused to entertain them. Then they found therein a wall about to collapse and he set it up straight. (Musa) said: "If you had wished, surely you could have taken wages for it!"
قالَ هٰذا فِراقُ بَينى وَبَينِكَ ۚ سَأُنَبِّئُكَ بِتَأويلِ ما لَم تَستَطِع عَلَيهِ صَبرًا ﴿٧٨﴾
(78) Qala hatha firaqu baynee wabaynika saonabbioka bitaweeli ma lam tastatiAA AAalayhi sabran
18:78 He said: "This is the parting between you and I, I will tell you the interpretation of (those) things over which you were not able to be patient."
أَمَّا السَّفينَةُ فَكانَت لِمَسٰكينَ يَعمَلونَ فِى البَحرِ فَأَرَدتُ أَن أَعيبَها وَكانَ وَراءَهُم مَلِكٌ يَأخُذُ كُلَّ سَفينَةٍ غَصبًا ﴿٧٩﴾
(79) Amma alssafeenatu fakanat limasakeena yaAAmaloona fee albahri faaradtu an aAAeebaha wakana waraahum malikun yakhuthu kulla safeenatin ghasban
18:79 "As for the boat, it belonged to poor people working in the sea. So I wished to make a defective damage in it, as there was a king behind them who seized every boat by force."
وَأَمَّا الغُلٰمُ فَكانَ أَبَواهُ مُؤمِنَينِ فَخَشينا أَن يُرهِقَهُما طُغيٰنًا وَكُفرًا ﴿٨٠﴾
(80) Waamma alghulamu fakana abawahu muminayni fakhasheena an yurhiqahuma tughyanan wakufran
18:80 "And as for the boy, his parents were believers, and we feared he would oppress them by rebellion and disbelief."
فَأَرَدنا أَن يُبدِلَهُما رَبُّهُما خَيرًا مِنهُ زَكوٰةً وَأَقرَبَ رُحمًا ﴿٨١﴾
(81) Faaradna an yubdilahuma rabbuhuma khayran minhu zakatan waaqraba ruhman
18:81 "So we intended that their Lord should exchange him for them for one better in righteousness and nearer to mercy."
وَأَمَّا الجِدارُ فَكانَ لِغُلٰمَينِ يَتيمَينِ فِى المَدينَةِ وَكانَ تَحتَهُ كَنزٌ لَهُما وَكانَ أَبوهُما صٰلِحًا فَأَرادَ رَبُّكَ أَن يَبلُغا أَشُدَّهُما وَيَستَخرِجا كَنزَهُما رَحمَةً مِن رَبِّكَ ۚ وَما فَعَلتُهُ عَن أَمرى ۚ ذٰلِكَ تَأويلُ ما لَم تَسطِع عَلَيهِ صَبرًا ﴿٨٢﴾
(82) Waamma aljidaru fakana lighulamayni yateemayni fee almadeenati wakana tahtahu kanzun lahuma wakana aboohuma salihan faarada rabbuka an yablugha ashuddahuma wayastakhrija kanzahuma rahmatan min rabbika wama faAAaltuhu AAan amree thalika taweelu ma lam tastiAA AAalayhi sabran
18:82 "And as for the wall, it belonged to two orphan boys in the town; and there was under it a treasure belonging to them; and their father was a righteous man, and your Lord intended that they should attain their age of full strength and take out their treasure as a mercy from your Lord. And I did them not of my own accord. That is the interpretation of those (things) over which you could not be patient.
وَيَسـَٔلونَكَ عَن ذِى القَرنَينِ ۖ قُل سَأَتلوا عَلَيكُم مِنهُ ذِكرًا ﴿٨٣﴾
(83) Wayasaloonaka AAan thee alqarnayni qul saatloo AAalaykum minhu thikran
18:83 And they ask you about Dhul-Qarnayn. Say: "I shall recite to you something of his story."
إِنّا مَكَّنّا لَهُ فِى الأَرضِ وَءاتَينٰهُ مِن كُلِّ شَيءٍ سَبَبًا ﴿٨٤﴾
(84) Inna makkanna lahu fee alardi waataynahu min kulli shayin sababan
18:84 Verily, We established him in the earth, and We gave him the means of everything.
فَأَتبَعَ سَبَبًا ﴿٨٥﴾
(85) FaatbaAAa sababan
18:85 So he followed a way.
حَتّىٰ إِذا بَلَغَ مَغرِبَ الشَّمسِ وَجَدَها تَغرُبُ فى عَينٍ حَمِئَةٍ وَوَجَدَ عِندَها قَومًا ۗ قُلنا يٰذَا القَرنَينِ إِمّا أَن تُعَذِّبَ وَإِمّا أَن تَتَّخِذَ فيهِم حُسنًا ﴿٨٦﴾
(86) Hatta itha balagha maghriba alshshamsi wajadaha taghrubu fee AAaynin hamiatin wawajada AAindaha qawman qulna ya tha alqarnayni imma an tuAAaththiba waimma an tattakhitha feehim husnan
18:86 Until, when he reached the setting place of the sun, he found it setting in a spring of Hami'ah. And he found near it a people. We said: "O Dhul-Qarnayn! Either you punish them or treat them with kindness."
قالَ أَمّا مَن ظَلَمَ فَسَوفَ نُعَذِّبُهُ ثُمَّ يُرَدُّ إِلىٰ رَبِّهِ فَيُعَذِّبُهُ عَذابًا نُكرًا ﴿٨٧﴾
(87) Qala amma man thalama fasawfa nuAAaththibuhu thumma yuraddu ila rabbihi fayuAAaththibuhu AAathaban nukran
18:87 He said: "As for him who does wrong, we shall punish him, and then he will be brought back unto his Lord, Who will punish him with a terrible torment (Hell)."
وَأَمّا مَن ءامَنَ وَعَمِلَ صٰلِحًا فَلَهُ جَزاءً الحُسنىٰ ۖ وَسَنَقولُ لَهُ مِن أَمرِنا يُسرًا ﴿٨٨﴾
(88) Waamma man amana waAAamila salihan falahu jazaan alhusna wasanaqoolu lahu min amrina yusran
18:88 "But as for him who believes and works righteousness, he shall have the best reward, and we shall speak unto him mild words."
ثُمَّ أَتبَعَ سَبَبًا ﴿٨٩﴾
(89) Thumma atbaAAa sababan
18:89 Then he followed (another) way,
حَتّىٰ إِذا بَلَغَ مَطلِعَ الشَّمسِ وَجَدَها تَطلُعُ عَلىٰ قَومٍ لَم نَجعَل لَهُم مِن دونِها سِترًا ﴿٩٠﴾
(90) Hatta itha balagha matliAAa alshshamsi wajadaha tatluAAu AAala qawmin lam najAAal lahum min dooniha sitran
18:90 Until, when he came to the rising place of the sun, he found it rising on a people for whom We (Allah) had provided no shelter against the sun.
كَذٰلِكَ وَقَد أَحَطنا بِما لَدَيهِ خُبرًا ﴿٩١﴾
(91) Kathalika waqad ahatna bima ladayhi khubran
18:91 So (it was)! And We knew all about him (Dhul-Qarnayn).
ثُمَّ أَتبَعَ سَبَبًا ﴿٩٢﴾
(92) Thumma atbaAAa sababan
18:92 Then he followed (another) way,
حَتّىٰ إِذا بَلَغَ بَينَ السَّدَّينِ وَجَدَ مِن دونِهِما قَومًا لا يَكادونَ يَفقَهونَ قَولًا ﴿٩٣﴾
(93) Hatta itha balagha bayna alssaddayni wajada min doonihima qawman la yakadoona yafqahoona qawlan
18:93 Until, when he reached between two mountains, he found before them a people who scarcely understood a word.
قالوا يٰذَا القَرنَينِ إِنَّ يَأجوجَ وَمَأجوجَ مُفسِدونَ فِى الأَرضِ فَهَل نَجعَلُ لَكَ خَرجًا عَلىٰ أَن تَجعَلَ بَينَنا وَبَينَهُم سَدًّا ﴿٩٤﴾
(94) Qaloo ya tha alqarnayni inna yajooja wamajooja mufsidoona fee alardi fahal najAAalu laka kharjan AAala an tajAAala baynana wabaynahum saddan
18:94 They said: "O Dhul-Qarnayn! Verily, Ya'juj and Ma'juj are doing great mischief in the land. Shall we then pay you a tribute in order that you might erect a barrier between us and them"
قالَ ما مَكَّنّى فيهِ رَبّى خَيرٌ فَأَعينونى بِقُوَّةٍ أَجعَل بَينَكُم وَبَينَهُم رَدمًا ﴿٩٥﴾
(95) Qala ma makkannee feehi rabbee khayrun faaAAeenoonee biquwwatin ajAAal baynakum wabaynahum radman
18:95 He said: "That in which my Lord had established me is better.So help me with strength, I will erect between you and them a barrier."
ءاتونى زُبَرَ الحَديدِ ۖ حَتّىٰ إِذا ساوىٰ بَينَ الصَّدَفَينِ قالَ انفُخوا ۖ حَتّىٰ إِذا جَعَلَهُ نارًا قالَ ءاتونى أُفرِغ عَلَيهِ قِطرًا ﴿٩٦﴾
(96) Atoonee zubara alhadeedi hatta itha sawa bayna alsadafayni qala onfukhoo hatta itha jaAAalahu naran qala atoonee ofrigh AAalayhi qitran
18:96 "Give me Zubar of iron;'' then, when he had filled up the gap between the two mountain-cliffs, he said: "Blow;'' then when he had made them (red as) fire, he said: "Bring me Qitran to pour over them."
فَمَا اسطٰعوا أَن يَظهَروهُ وَمَا استَطٰعوا لَهُ نَقبًا ﴿٩٧﴾
(97) Fama istaAAoo an yathharoohu wama istataAAoo lahu naqban
18:97 So they could not scale it or dig through it.
قالَ هٰذا رَحمَةٌ مِن رَبّى ۖ فَإِذا جاءَ وَعدُ رَبّى جَعَلَهُ دَكّاءَ ۖ وَكانَ وَعدُ رَبّى حَقًّا ﴿٩٨﴾
(98) Qala hatha rahmatun min rabbee faitha jaa waAAdu rabbee jaAAalahu dakkaa wakana waAAdu rabbee haqqan
18:98 He said: "This is a mercy from my Lord, but when the promise of my Lord comes, He shall Dakka' it down to the ground. And the promise of my Lord is ever true.
وَتَرَكنا بَعضَهُم يَومَئِذٍ يَموجُ فى بَعضٍ ۖ وَنُفِخَ فِى الصّورِ فَجَمَعنٰهُم جَمعًا ﴿٩٩﴾
(99) Watarakna baAAdahum yawmaithin yamooju fee baAAdin wanufikha fee alssoori fajamaAAnahum jamAAan
18:99 And on that Day, We shall leave some of them to surge like waves on one another; and the Trumpet will be blown, and We shall collect them (the creatures) all together.
وَعَرَضنا جَهَنَّمَ يَومَئِذٍ لِلكٰفِرينَ عَرضًا ﴿١٠٠﴾
(100) WaAAaradna jahannama yawmaithin lilkafireena AAardan
18:100 And on that Day We shall present Hell to the disbelievers, plain to view.
الَّذينَ كانَت أَعيُنُهُم فى غِطاءٍ عَن ذِكرى وَكانوا لا يَستَطيعونَ سَمعًا ﴿١٠١﴾
(101) Allatheena kanat aAAyunuhum fee ghitain AAan thikree wakanoo la yastateeAAoona samAAan
18:101 (To) those whose eyes had been under a covering from My Reminder, and they could not bear to hear (it).
أَفَحَسِبَ الَّذينَ كَفَروا أَن يَتَّخِذوا عِبادى مِن دونى أَولِياءَ ۚ إِنّا أَعتَدنا جَهَنَّمَ لِلكٰفِرينَ نُزُلًا ﴿١٠٢﴾
(102) Afahasiba allatheena kafaroo an yattakhithoo AAibadee min doonee awliyaa inna aAAtadna jahannama lilkafireena nuzulan
18:102 Do then those who disbelieved think that they can take My servants as Awliya' (protectors) besides Me! Verily, We have prepared Hell as an entertainment for the disbelievers.
قُل هَل نُنَبِّئُكُم بِالأَخسَرينَ أَعمٰلًا ﴿١٠٣﴾
(103) Qul hal nunabbiokum bialakhsareena aAAmalan
18:103 Say: "Shall We tell you the greatest losers in respect of (their) deeds!"
الَّذينَ ضَلَّ سَعيُهُم فِى الحَيوٰةِ الدُّنيا وَهُم يَحسَبونَ أَنَّهُم يُحسِنونَ صُنعًا ﴿١٠٤﴾
(104) Allatheena dalla saAAyuhum fee alhayati alddunya wahum yahsaboona annahum yuhsinoona sunAAan
18:104 "Those whose efforts have been wasted in this life while they thought that they were acquiring good by their deeds."
أُولٰئِكَ الَّذينَ كَفَروا بِـٔايٰتِ رَبِّهِم وَلِقائِهِ فَحَبِطَت أَعمٰلُهُم فَلا نُقيمُ لَهُم يَومَ القِيٰمَةِ وَزنًا ﴿١٠٥﴾
(105) Olaika allatheena kafaroo biayati rabbihim waliqaihi fahabitat aAAmaluhum fala nuqeemu lahum yawma alqiyamati waznan
18:105 "They are those who deny the Ayat of their Lord and the meeting with Him. So their works are in vain, and on the Day of Resurrection, We shall assign no weight for them."
ذٰلِكَ جَزاؤُهُم جَهَنَّمُ بِما كَفَروا وَاتَّخَذوا ءايٰتى وَرُسُلى هُزُوًا ﴿١٠٦﴾
(106) Thalika jazaohum jahannamu bima kafaroo waittakhathoo ayatee warusulee huzuwan
18:106 "That shall be their recompense, Hell; because they disbelieved and took My Ayat and My Messengers for jest."
إِنَّ الَّذينَ ءامَنوا وَعَمِلُوا الصّٰلِحٰتِ كانَت لَهُم جَنّٰتُ الفِردَوسِ نُزُلًا ﴿١٠٧﴾
(107) Inna allatheena amanoo waAAamiloo alssalihati kanat lahum jannatu alfirdawsi nuzulan
18:107 "Verily, those who believe and do righteous deeds, shall have the Gardens of Al-Firdaws for their entertainment."
خٰلِدينَ فيها لا يَبغونَ عَنها حِوَلًا ﴿١٠٨﴾
(108) Khalideena feeha la yabghoona AAanha hiwalan
18:108 "Wherein they shall dwell (forever). No desire will they have for removal therefrom.''
قُل لَو كانَ البَحرُ مِدادًا لِكَلِمٰتِ رَبّى لَنَفِدَ البَحرُ قَبلَ أَن تَنفَدَ كَلِمٰتُ رَبّى وَلَو جِئنا بِمِثلِهِ مَدَدًا ﴿١٠٩﴾
(109) Qul law kana albahru midadan likalimati rabbee lanafida albahru qabla an tanfada kalimatu rabbee walaw jina bimithlihi madadan
18:109 Say: "If the sea were ink for the Words of my Lord, surely, the sea would be exhausted before the Words of my Lord would be finished, even if We brought like it for its aid."
قُل إِنَّما أَنا۠ بَشَرٌ مِثلُكُم يوحىٰ إِلَىَّ أَنَّما إِلٰهُكُم إِلٰهٌ وٰحِدٌ ۖ فَمَن كانَ يَرجوا لِقاءَ رَبِّهِ فَليَعمَل عَمَلًا صٰلِحًا وَلا يُشرِك بِعِبادَةِ رَبِّهِ أَحَدًا ﴿١١٠﴾
(110) Qul innama ana basharun mithlukum yooha ilayya annama ilahukum ilahun wahidun faman kana yarjoo liqaa rabbihi falyaAAmal AAamalan salihan wala yushrik biAAibadati rabbihi ahadan
18:110 Say: "I am only a man like you. It has been revealed to me that your God is One God. So whoever hopes for the meeting with his Lord, let him work righteousness and associate none as a partner in the worship of his Lord."
No comments:
Post a Comment